Mouths of the Lion
Mouths of the Lion. It refers to the famous “Bocche dei Leone”, that the Venetian Republic used as a means of collecting complaints or denunciations; against other citizens, or the authorities.
Essentially, they were an early form of “Post-box”, embedded into the wall of churches or certain state buildings; giving Venetian’s the means by which they could secretly and securely denounce another, if they were suspected of breaking the law.
The method of the complaint boxes allowed everyone to have a voice.
Introduction
The Complaint System
Surviving Examples
Quotations
A celebratory Poem
Links (internal-external)
“All the citizens were engaged for a common cause, not like now where the focus is on the individual,” – Vianello.
ABOVE: Bocca dei Leone, Palazzo Ducale TEXT: Secret denunciations against anyone who conceals favours and services or will collude to hide true revenues from them
Mouths of the Lion. Introduction.
Bocche dei Leone (sing: Bocca di Leone) were once found in every district, often for specific types of complaint; such as general law breaking, public safety and health issues and most seriously, plotting against the state.
It is often thought that the denunciations were anonymous, but this was not the case. A note had to be signed and also required to include the signatures of several witnesses to their good character. Accusers knew that they would be given the punishment of the crimes, if they reported falsely.
Anonymous accusations were meant to be burnt, but the information so provided could be acted upon, if it involved matters concerning state security. There was a financial incentive for citizens to snitch on one another, as those making a denunciation were rewarded for their efforts, if their information proved correct.
After the fall of the Republic, Napoleon ordered them taken down or destroyed, to prove that French law now prevailed; but fortunately a few of these curiosities can still be seen today, around the city.
The Complaint System
Bocche dei Leone were first erected in Venice after the attempted coup against the state, by Baiamonte Tiepolo in 1310. A young and rebellious noble, he tried to restore power to the lower classes, by plotting to overthrow Venice’s government. However, his plan fell apart due to betrayal, poor planning, and a lack of support. The rebels were stopped near Piazza San Marco by forces loyal to the Doge. Tiepolo had to surrender and ended up exiled to Istria.
LEFT: Box on the back of the Bocca dei Leone in the Sala della Bussola, Palazzo Ducale
The plot against the Doge led to the creation of the Council of Ten, tasked with protecting the Republic from future threats. To do this, they used secret funds, anonymous informants, police powers, and wide-reaching authority over state security. But they introduced something else too: the infamous Bocche di Leone.
The name derives from the reliefs of white marble or stone that were carved into an image of a lion’s face; signifying the Lion of St. Mark, the symbol of the Venetian state. Alternative designs were of a “bad face” expression.
In place of the mouth there was a hole or slot, to insert paper documents with the secret complaints. Behind these plaques inside the building, there was a small wooden box to securely collect all the complaints. The keys to these boxes were kept by the Magistrates and only the heads of each district (sestieri) could open them.
The complaints could relate various types of crimes including the non-compliance to health, blasphemy, trade disputes, or tax evasion. They were distributed in every district, near the Judiciary places, the churches or the Doge’s Palace and were used to collect information, reports or accusations, against those who did the various crimes.
It was not easy to accuse someone without proper foundation; such as on grounds of hatred or envy. There was a sophisticated process through which anonymous denunciations were considered. Serious evidence and investigation were always needed before any action was taken.
In 1387 the Council of Ten ordered that anonymous allegations sent, without signature of the accuser and without reliable witnesses for the prosecution on the circumstances reported; were to be burned without taking account of.
The Elders of the Ten (I Savi dei Dieci) and the Directors of the Ten (Consiglieri dei Dieci) accepted anonymous complaints; only if at stake was the State safety and with the approval of a large majority of their votes.
In 1542, it was decreed a law that established the acceptance of complaints were quoted, only if at least three witnesses were present at the event.
The most dangerous secret denunciations were those who were presented with charges of treason and conspiracy against the State; in which case the sentence was the death penalty, exile, or relegation.
The curiosities were created to preserve peace in the Serenissima, to avoid internal struggles and attempts to seize power against the state.
The Council of Ten scrupulously applied the law established by the investigating officers (“Avogadri dello Stato”). It was necessary to conduct a thorough investigation to establish “truth, justice and clarity”. No one should be judged on the basis of suspicions.
Without the system of the “mouths of the lion” and their secret complaints, many crimes would have never come to the attention to the state authorities. It is probable however, that some innocent people were falsely imprisoned.
Finally, in 1797, Napoleon Bonaparte threatened to declare war on Venice unless it agreed to democratize. The Venetian Senate had no choice but to abdicate, thus ending 1,100 years of a calm and orderly republic.
Under Napoleon’s rule, the French occupied Venice and proceeded to loot the city, which included destroying many of the bocche di leone.
Fortunately, Venice’s designation as a UNESCO World Heritage site in 1987 has helped raise awareness of the need to preserve the city’s architecture, including its bocche di leone.
Mouths of the Lion. Surviving Examples
A few remain to be admired. There are two at the Palazzo Ducale and one on the wall of the church of Santa Maria della Visitazione, the Zattere in the Dorsoduro district, on the Church of San Martino near to the Arsenale in Castello. There is a letter-box, modelled in the style of a Mouth of the Lion on the gate of the Department of Legal Studies of the Ca’ Foscari University.
Two surviving Bocche di Leone, removed from the walls, are on display in the “Chamber of the Three Head Magistrates” (placed in the room’s fireplace) inside the Doge’s Palace. You will need to book the “Secret Itineraries tour to visit this room.
Lastly, you can also find one in the Correr Museum.
ABOVE: Church of Santa Maria della Visitazione, Denunciations against health of the district of Dorsoduro
Probably dates around 15th century corresponding to the period of great plagues in Venice
ABOVE: Church of San Martino, near to the Arsenale, Castello
A quote by Mark Twain, who for some reason had no love for Venice, typifies the popular fiction of the “bocche dei leone” as a wretched symbol of the malevolence of the Venetian Republic.
In his “Innocents Abroad“, he writes: “These were the terrible Lions’ Mouths. … these were the throats down which went the anonymous accusation thrust in secretly in the dead of night by an enemy, that doomed many an innocent man to walk the Bridge of Sighs and descend into the dungeon which none entered and hoped to see the sun again”.
A quote about Montesquieu (a great french political philosopher of the Enlightenment). “For all that, the procedure had such an evil reputation that when someone joked to Montesquieu that he was being watched by the Ten, he immediately packed his bags and left town“.
A celebratory poem “Mouths of the Lion”.
In the city’s ancient arms of old,
Where canals whisper stories bold,
There lie the mouths of lions grand,
Silent sentinels upon the land.
Their stony faces, fierce and wise,
Watch with unblinking, marble eyes,
Guardians of secrets, shadows cast,
They hold the echoes of the past.
Letters slipped in careful grace,
Confessions, fears, a secret’s trace.
For justice sought in hidden space,
The Lions hold each quiet case.
In days of yore, beneath the moon,
They kept the council of the lagoon,
Whispers of treason, love, and strife,
The shadows of Venetian life.
Yet now they stand, serene and still,
Their duty done, their mouths fulfilled.
A mark of centuries gone by,
A tribute to man’s ambition high.
Links (internal-external)
Read about the attempted coup against the state, by Baiamonte Tiepolo in 1310. Evidence of the 1310 Conspiracy
For those interested in the mysterious, mythical or dark side of Venetian history and culture; I have put together a list of links below to those posts that include elements of Christian Symbolism, Sacred Geometry, Kabbalah, Freemasonry and Alchemy, which I hope to expand.
Symbolism of the Venetian Cross
Palazzo Lezze and Alchemic Symbolism
Kabbalah and San Francesco della Vigna
La Maddalena and Masonic Symbolism
Doge’s Palace – Column Capitals
Pateras – Small Circular Reliefs
Venice, Italy (4K ultra HD) | Exploring the city’s most beautiful sites (youtube.com)
Mouths of the Lion Mouths of the Lion Mouths of the Lion